NATURAL ATTRACTIONS
Jaffna’s natural characteristics range from semi - deserts of sand dunes reaching heights of 12- 15 meters at Manalkattu to numerous expanses of water. The waterscape offered by the Jaffna lagoon, which is dotted by several islands is outstanding; the outriggers and catamarans of flamboyant colours that are sailing in the lagoon make a beautiful picture of the calm blue waters. The long stretches of unspoilt, secluded beaches (like Casuarina beach and Kalmunani point near Jaffna, Thondamannar, Senthankulam and Keeramalai) are ideal for sunbathing, swimming and water skiing, as well as for sailing. A drive along the causeways linking the chain of Jaffna islands (like Kayts, Karaitive and Pungudutivu) is rewarding for the beautiful sunset is affords with austere palmyrah palms stand silhouetted against the glorious sky. Other islands like Nagadeepa and Delft are reachable only by ferry. Such a natural setting to Jaffna with its considerable water front has the potential to be developed as the “Venice of Asia” Delft, about 32 Km, south - west of the Jaffna peninsula is the outer most inhabited island. Its shore line is unique in that coral rock stands out on the beach and out at sea above the water, having peculiar and fantastic formations. Its beaches are unspoilt and the waters are shallow. It is rich in natural habitat, where one could hear the cries of sea birds, heighing of ponies, mooning of cattle, bleating of goats, and the boom of the surfs with a mix of gentle whisper of the wind. To a visitor interested in bird watching, the Jaffna islands will prove fascinating, with considerable presence of grey partridge, curlew, plover, ring dove, Indian courser, great stone plover, reef heron, lapwings, egrets and many more. It also offers fascinating bio - diversity.
CULTURAL ATTRACTIONS
The culture of the Jaffna peninsula has been moulded by its harsh climate, and by the protean Hindu religion, its mythology and legend. The well at Puttur, which the inhabitants believe as bottomless, is some 45 meters deep and legend has it that Rama, the hero of Epic Ramayana of Indian fame, stopped here and plunged his arrow into the soil, whence water came spurting out and he quenched his thrust from this spring that never dies. The island Kayts, according to legend, is said to be the location, from which one of the three Magi came bearing gifts for the infant Jesus. It is also believed that ships of king Soloman traded at the Kayts’ harbour.
There are several Hindu temples of outstanding architectural characteristics in the peninsula, of which those at Nallur in the mainland and Nagapoosani Kovil at island Nagadeepa are the most popular. Hindu religious festivals have an atmosphere all its own. It is a feast of music, dance and colour. The last day of festival is marked by a colorful procession.
There are numerous heritage sites dating from the pre - Christian time to colonial era. The Buddhist site at Kantarodai near Chunnakam dates from Pre - Christian times to about the 12th century A. D Sangalitoppu at Nallur was the residence of the provincial rulers of Jaffna, before the advent of Portuguese. Several remains including an ornamental entrance arch to the palace complex, depicting colonial influences, still survives.
Despite the Jaffna fort, which is the major heritage attraction of the peninsula, there are several monuments and sites of the colonial era. The island of Delft has monuments (like its castle) that still reflect Portuguese characteristics in a skeletal form. There are smaller Dutch forts at Elephant pass, Kayts, Pooneryn and at he small islet of Hammenhiel. The remains of Dutch Church with it Portuguese origin still stands at Chankanai. Considered as architecturally, the only one of its kind in the Island, it was constructed of coral masonry with its foundations going back to 1640’s.
Apart from such cultural attraction, Jaffna peninsula is also a place of pilgrimage. The fresh water spring on the beach at Keeramalai are said to contain healing water and is a popular pilgrim destination. The island Nagadeepa is said to have been hallowed by a visit of the Lord Buddha. The Sinhala Buddhists from south visit the Buddhist temple in this island to pay homage to their Master. This island is also a popular pilgrim destination of the Hindus, and the Hindu temple of Nagapoosani and the Buddhist temple that stand side by in this island showcase the religious tolerance. Katchchativu and Palaitivu are popular destinations of Christian pilgrimage where Catholics from Sri Lanka as well as from neighboring India come there in thousands.
Therefore, for the local visitor, the extra-ordinary landscape features of Jaffna, with palmyrah trees, arid climate, and the presence of Hindu, Buddhist and Christian shrines are the main attractions. Apart from developing Jaffna as a major destination of tourism in Sri Lanka, it has the potential to build the ethnic and religious harmony of this war torn country. For a foreign visitor, the contrasting landscape features, cultural and bio-diversity, the monuments of colonial era, etc. provide opportunities for eco - tourism and nature-culture tourism. Therefore from an international point of view, if promoted and marketed properly, Jaffna has all the potential to be developed as a major tourist destination in South Asia by tailoring it into a showcase which combines beach/marine experience and cultural legacy. The improved connectivity in the near future by air and land for tourists will also facilitate such a Development, The close connectivity to Trincomalee of eastern sea board and even to Southern India will further enhance to develop tourism.
Since the war has come to an end, with higher level of security and safety, Jaffna is slowly becoming conducive to develop tourism.HISTORICAL PLACES IN JAFFNA
 | | *Nallur Kovil in Jaffna
In the list of places of historical importance in Jaffna, Nallur Kumaran Hindu temple stands prominent to many others due to its cultural and religious significance.
Nallur is considered the capital of the old Jaffna kingdom. Situated on the Point Pedro road, in close proximity to Jaffna town, this Hindu Kovil was first built in 948 A.D by Bhuvanekabhahu, Chief Minister to Chola Kulangai Arya for Lord Kumaran in Kurukkal Valavu in Nallur.
In 1450, Senbaha Perumal, a warrior in King Parakramabahu’s army came from Anuradhapura to conquer Jaffna, and destroyed the temple. However, after about seven years, Senbaha Perumal who regretted his deed built the temple in Muthirai Chanthai.
Again during the Portuguese invasion, it met the same fate as of 1450 A.D. and it was reconstructed in 1734 in Muthirai Chanthai.
Under Dutch reign, because of the effort taken by Krishna Subbiah, a Brahmin and Ragunatha Mapana Muthaliyar, a government official in 1749, the Kumaran temple was reconstructed in its original site in Kurukkal Valavu with little changes of its architecture.
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 | | *Dambakola Patuna Rajamaha Viharaya Jaya Sri Maha Bodhi of Anuradhapura, the oldest tree in the world, is among the sacred eight places of worship (Atamasthana) of Buddhists all over the world. It is the southern sprout of the original Jaya Sri Maha Bodhi at Bodhgaya in India.
The sapling was brought here by Sangamitta Therani, the only daughter of King Dharmashoka of India and the sister of Arhat Mahinda who introduced Buddhism to Sri Lanka during the reign of King Devnampiyatissa (306BC-266 BC).
Dambakola Patuna (Jambukola Pattana), located about 20 km from Jaffna town and 10 km from Kankasanthurai is the place where Sangamitta Therani, with the sacred sapling, landed. It was later planted in Anuradhapura Mahamewna Uyana.
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Nagadeepa ViharayaThe island of Nagadeepa lying about 24 km away from the mainland was once inhabited with people belonging to Naga clan.
According to the chronicles, a great battle erupted between two Naga kings, Chulodara and Mahodara over the claim of a gem-studded throne. Chulodara is the son of Mahodara's sister and the battle developed after the gem throne was given to Chulodara with the demise of the father of Mahodara who wanted to have the throne in his possession.
God Sumana, a protective deity reached Lord Buddha at Jetavanarama in Sravasti to inform of this war to break out soon. Lord Buddha arrived in the island of the Nagas in the 5th year after enlightenment, preached the virtues of non-violence to the two kings and settled the dispute over the gem throne between the uncle and the nephew who offered the gem-studded throne to Lord Buddha.
Later, that throne was enshrined in a stupa for Buddhists’ veneration. The arrival of Lord Buddha occurred on the Bak (April) Full Moon Poya day. Since then Buddhists gather to this sacred island to commemorate Lord Buddha's arrival. Veteran artist Solius Mendis, in his paintings at the Kelaniya Temple, describes how the Nagas became followers of Lord Buddha.
According to legend, God Sumana was a resident of Nagadeepa in his previous birth and had offered some leaves from a tree to Pachcheka Buddhas to clean their alms bowls. This merit made him a deity in his next birth.
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 | | *Jaffna LibraryThe first stage of construction work of the library started in 1933 according to Indo-Saracenic style designed by famous architect Narasimhan from Madras, India.
It began as a private collection but with the help of primarily local citizens, it became a full-fledged library soon. The Library also preserved archival material written in Palm leaf manuscripts, original copies of regionally important historic documents and newspapers that were published hundred of years ago in the Jaffna peninsula. It thus became a place of historic and symbolic importance to Sri Lankan Tamil people.
After about twenty six years of work, the first major wing of the library was opened in 1959 by then Jaffna Mayor Alfred Duraiappah. Prominent Indian librarian S.R. Ranganathan served as an advisor to ensure that the library was built to international standards.
The Jaffna library became the pride of the local people as even researchers from India and other countries began to use it for their research purposes.
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Jaffna FortHistoric Jaffna Fort, situated on the south of the Jaffna peninsula at the water’s edge of the lagoon is the second largest existing historic Fort in the country.
This was originally built by the Portuguese in 1619 and later during the second half of the 17th and the 18th centuries Dutch who invaded the island after Portuguese re-built and expanded to facilitate their commerce.
This was fortified thick and high ramparts and a wide and deep moat around it. The layout resembles a geometrically regular pentagon, which is defined by the ramparts with a bastion at each corner of the pentagon. Beyond these defense works is the star-shaped moat, the outline of which roughly follows the bastion and rampart walls.
Unlike the Dutch forts at Galle and Colombo, which were fortified towns, the Jaffna Fort had an almost exclusively military and administrative function. The fort is the only surviving example in Sri Lanka, where its inner defenses has a geometrically regular pentagonal layout.
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 | | *Kandarodai TempleThe name of Kandarodai derives from its original name Kadurugoda, according to historians. Kandarodai can be reached after traveling about 10 km beyond Manippai from Jaffna town. One can see remnants of 61 small dagabas scattered in an area of about ½ acre land of palmyrah trees. Only the foundations of some dagabas are left today. Keen observations convince visitors that those small structures are constructed with ash-coloured stone.
The constructions of theses dagabas bear different features from other Buddhist dagabas elsewhere since they do not distinctively have a square shape part named Hathares Kotuwa but ring-shaped structures known as Pesa Walalu built one above the other are seen next to the global structures. Dr. Paul E. Pieris who first discovered these dagabas says the constructions are more than 2000 years old.
A Buddha statue, Bodhisaththa statue, a stone scripture and some coins believed to have been used in the 1st and 2nd centuries were found during archeological excavations in this area. They are at present kept at the Jaffna museum.
It is legendary that the relics of 60 Arhats who passed-away due to a famine while preaching Dhamma and practicing meditation in Jaffna peninsula are about 2000 years before deposited in those small dagabas. There is a record that a special dagaba with Lord Buddha's relics were also in this premises.
Their bodies had been cremated and the ashes deposited in the small dagabas constructed later by a noble person lived in the area, but no name or any other information has been found in records.
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| | *Elephantpass Monument |
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 | | *Keeramalai Pond |
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| | *Gen Densil Kobbekaduwa Monument |
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 | | *Bottomless Well |
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| | *Mawadipuram Kovil |
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